Old wounds rarely disappear on their own. Some heal with time. Others reopen whenever they are touched. The recent elections in Sabah, Johor and Negeri Sembilan suggest that many Malay voters continue to view politics through the lens of memory, dignity and respect—values that, in their eyes, have yet to be fully acknowledged.
The Malay Heart Never Forgot 2018
For those Malaysians who voted for change in 2018, the General Election represented hope, reform and a new beginning. For many Malays and Muslims, however, it also marked the beginning of a chapter they have never truly forgotten.
The memories were not shaped by a single event, but by a series of decisions, actions and political narratives that many perceived as dismissive of institutions, livelihoods and religious sensitivities that they held dear.
Eight years later, those memories continue to influence how many Malays vote.
Three elections.
Three defeats.
Sabah.
Johor.
Three unmistakable messages from Malay voters.
Still Clueless About The Malays
Yet Pakatan Harapan (PH) still appears no closer to understanding why.
Instead, the familiar explanations surfaced once again. Race. Fear. Playing the race card. Misinformation.
Everything—except honest introspection.
The uncomfortable truth is this: PH did not merely lose seats.
It continues to lose something far more important.
The Malay heart.
Because the Malay heart is not won through elections.
It is won through respect.
Politics Is About More Than Policies

Political analysts often explain elections through demographics, economic indicators and campaign machinery.
Those things matter.
But they are not the whole story.
People do not vote only with their minds.
They also vote with their memories.
And nowhere is this perhaps more evident than within the Malay community.
For many Malays, politics is not merely about manifestos or policy announcements.
It is also about dignity.
It is about gratitude.
It is about humility.
Above all, it is about adab—the values of courtesy, respect and grace that have long shaped Malay society.
That is the conversation PH still appears reluctant to have.
The Wounds Of 2018 Never Fully Healed
When PH assumed power after GE14, many Malays expected reforms.
What they did not expect was what many perceived to be an insensitivity towards Malay-Muslim institutions and livelihoods.
Among the issues frequently raised by critics were the termination of contract workers serving government agencies, concerns over allowances for religious teachers and uncertainty surrounding funding for tahfiz institutions.
Many remember these developments unfolding during Ramadan.
Perhaps each decision had its administrative justification.
Perhaps each was made in good faith.
But politics is not only about intentions.
It is also about timing.
And it is about perception.
For many Malays, the perception that emerged was one of insensitivity during one of the holiest periods of the Islamic calendar.
Those impressions have never completely faded.
Justice And Perception
The investigations into former Prime Minister Datuk Seri Najib Razak and numerous UMNO leaders were presented as efforts to uphold accountability.
Many Malaysians supported them.
Others experienced those events very differently.
The highly publicised raids on Najib’s residences during Ramadan became one of the defining images of that period.
Businesses previously involved in government projects also found themselves under investigation, with some companies saying frozen bank accounts left them struggling for months or even years while inquiries continued.
Whether those investigations were legally justified is a matter for the courts.
But politically, many Malays concluded that an entire ecosystem associated with the previous administration had come under siege.
Politics is rarely decided in courtrooms.
It is decided in the hearts of voters.
Malays Judge Conduct As Much As Policy
Perhaps this is where many political strategists misunderstand the Malay electorate.
Malay voters do not judge politics solely by outcomes.
They also judge it by conduct.
How victors treat those who have lost.
How leaders speak about their opponents.
Whether gratitude is shown to predecessors.
Whether power is exercised with humility or triumphalism.
In Malay culture, victory is not only measured by the ability to govern.
It is also measured by the grace with which power is exercised.
That is why seemingly small gestures often carry enormous political weight.
When Negeri Sembilan’s newly sworn-in Menteri Besar publicly thanked his predecessor, Datuk Seri Aminuddin Harun, for his service to the state, many saw more than a customary courtesy.
They saw respect.
Likewise, when asked whether the outgoing Menteri Besar should immediately vacate the official residence, UMNO President Datuk Seri Dr Ahmad Zahid Hamidi’s response—that he should be given time because “he is also our friend”—was interpreted by supporters as an example of compassion in victory.
To some observers, these may appear to be small matters.
To many Malays, they speak volumes about character.
Respect Cannot Be Seasonal
Many Malays appreciate politicians from every party who make genuine efforts to understand Malay customs, traditions and religious sensitivities.
Wearing a baju kurung or a tudung at community events, offering greetings in Malay or attending religious functions can all be positive gestures of engagement.
But symbolic gestures alone are not enough.
Respect cannot appear only during election campaigns.
It must also be reflected in words, attitudes and conduct.
When remarks are perceived as belittling Malay leaders or dismissing concerns rooted in religion and culture, those symbolic gestures quickly lose their meaning.
Likewise, controversies involving Islamic institutions or religious sensitivities may be viewed individually by political insiders.
Many Malay voters, however, see them collectively.
Politics is often shaped less by one incident than by the accumulation of impressions over time.
Tabung Haji Is More Than An Institution
PH may have expected the Tabung Haji Royal Commission of Inquiry to become an election issue in its favour.
Instead, many Malays asked a different question.
Why release the report during an election campaign if it had already been completed years earlier?
To many voters, it looked less like transparency than political timing.
More importantly, it reminded Malays that Tabung Haji is not merely another government institution.
It represents decades of sacrifice and savings.
It represents the dream of performing the haj.
Any issue involving Tabung Haji inevitably becomes deeply personal.
Politics cannot separate policy from emotion.
Still Campaigning Against Najib
Perhaps the greatest irony of the Johor and Negeri Sembilan elections was PH’s continued reliance on Datuk Seri Najib Razak and Datin Seri Rosmah Mansor as campaign targets.
Years after leaving office, they remain central figures in election rhetoric.
Yet many voters are asking different questions.
Why is rice more expensive?
Why are subsidies shrinking?
Why has performing the haj become increasingly costly?
How will families cope with rising living expenses?
When politicians continue speaking about yesterday while voters worry about tomorrow, a disconnect inevitably emerges.
As the saying goes, you cannot drive into the future by staring into the rear-view mirror.
The Lesson PH Still Refuses To Learn
Former minister Khairy Jamaluddin recently observed that PH had failed to win the hearts and minds of Malay voters.
Whether one agrees with his assessment entirely or not, the election results in Sabah, Johor and Negeri Sembilan suggest that this is now a question PH can no longer afford to ignore.
Perhaps PH’s greatest mistake has been believing that Malay voters have short memories.
Every election since 2018 has been fought as though reminding voters about 1MDB would erase what many Malays themselves remember—their own experiences, their own anxieties and the feeling that their concerns were too often dismissed whenever they spoke up.
Elections are not won by telling voters what they should remember.
They are won by understanding what voters themselves refuse to forget.
When The Heart Remembers, So Does The Ballot Box
Perhaps PH believed Malay voters would eventually forget.
Sabah suggested otherwise.
Johor reinforced the message.
Negeri Sembilan confirmed it.
Old wounds can be buried.
But wounds that are never acknowledged have a way of reopening.
Because for many Malays, politics is not merely about winning power.
It is about honour.
It is about dignity.
It is about respect.
And when the heart has been wounded…
The ballot box remembers. – NMH
Datin Hasnah is the co-founder and CEO of New Malaysia Herald based in Kuala Lumpur, Malaysia.
With an extensive background in mass communication and journalism, she works on building up New Malaysia Herald and it’s partner sites. A tireless and passionate evangalist, she champions autism studies and support groups.
Datin Hasnah is also the Editor in Chief of New Malaysia Herald.
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